holy thursday mass order pdf

215. With the concelebrants and the people he continues, saying the Domine, non sum dignus (Lord, I am not worthy). 148. CHAPTER I The Importance and Dignity of the Eucharistic Celebration, 16. Rose may be used, where it is the practice, on Gaudete Sunday (Third Sunday of Advent) and on Laetare Sunday (Fourth Sunday of Lent). <> The acolyte is instituted to serve at the altar and to assist the priest and deacon. 181. Even before the celebration itself, it is commendable that silence to be observed in the church, in the sacristy, in the vesting room, and in adjacent areas, so that all may dispose themselves to carry out the sacred action in a devout and fitting manner. [102] Cf. 362. <> 106. In keeping with the Churchs traditional practice and the altars symbolism, the table of a fixed altar is to be of stone and indeed of natural stone. [74] If, however, there is to be a hymn after Communion, the Communion chant should be ended in a timely manner. 238. 697-704; The Roman Pontifical, Rites of Ordination of a Bishop, of Priests, and of Deacons, editio typica altera, 1989, no. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. a proclamation in which the Body and Blood of Christ are made present by the power of the Holy Spirit and the people are joined to Christ in offering . [108] Cf. 7. [156] The special norms given in the Instruction On the Roman Liturgy and Inculturation[157] should be carefully observed. 33. 139. 0000006796 00000 n After the acclamation at the end of the embolism that follows the Lords Prayer, the priest says the prayer Domine Iesu Christe, qui dixisti (Lord Jesus Christ, you said). 205. 79b). Pontifical Commission for interpreting legal texts, response to dubium regarding can. During Advent the floral decoration of the altar should be marked by a moderation suited to the character of this season, without expressing prematurely the full joy of the Nativity of the Lord. The same kind of bow is made by the deacon when he asks for a blessing before the proclamation of the Gospel. PDF Holy Thursday Order of Service - St. James the Apostle Parish [154] Cf. Missae sacrificio, 17 September 1562, chapter 8: Denz-Schn, 1749. PDF THE ORDER OF MASS - Irish Catholic Bishops' Conference Then the minister or the priest says the Entrance Antiphon. The LORD said to Moses and Aaron in the land of Egypt, "This month shall stand at the head of your calendar; you shall reckon it the first month of the year. The Introductory Rites . While the sign of peace is being given, one may say, Pax Domini sit semper tecum (The peace of the Lord be with you always), to which the response is Amen. It is especially recommended to celebrate the commemoration of the Blessed Virgin Mary on Saturday, because it is to the Mother of the Redeemer in the Liturgy of the Church that in the first place and before all the Saints veneration is given.[145]. If incense is used, the deacon assists the priest during the incensation of the gifts, the cross, and the altar; afterwards, the deacon himself or the acolyte incenses the priest and the people. A bow signifies reverence and honor shown to the persons themselves or to the signs that represent them. After the Sanctus, the priest concelebrants continue the Eucharistic Prayer in the way described below. After the priests Communion, the deacon receives Communion under both kinds from the priest himself and then assists the priest in distributing Communion to the people. 2 0 obj [21] Cf. The sacred vessels are purified by the priest, the deacon, or an instituted acolyte after Communion or after Mass, insofar as possible at the credence table. The priest, in fact, as the one who presides, prays in the name of the Church and of the assembled community; but at times he prays only in his own name, asking that he may exercise his ministry with greater attention and devotion. The priest next shows the faithful the Eucharistic Bread, holding it above the paten or above the chalice, and invites them to the banquet of Christ. [78], Whenever the Bishop is present at a Mass where the people are gathered, it is most fitting that he himself celebrate the Eucharist and associate priests with himself as concelebrants in the sacred action. 326 views, 12 likes, 3 loves, 9 comments, 11 shares, Facebook Watch Videos from Parroquia de Santiago Apstol, Ayahualulco, Ver. The same applies for the other ministries. Penitential Act The Priest invites the faithful to the Penitential Act. In accordance with the rubrics (cf. [91] Cf. After the priest has said the prayer at the Rite of Peace and the greeting Pax Domini sit semper vobiscum (The peace of the Lord be with you always) and the people have responded, Et cum spiritu tuo (And also with you), the deacon, if it is appropriate, invites all to exchange the sign of peace. Care must be taken that whatever may remain of the Blood of Christ after the distribution of Communion is consumed immediately and completely at the altar. no. 328. 919-929. particularly Codex Iuris Canonici, can. It is a praiseworthy practice that the Book of the Gospels be placed upon the altar. While the priest is receiving the Sacrament, the Communion chant is begun. CONGREGATION FOR DIVINE WORSHIP AND THE DISCIPLINE OF THE SACRAMENTS. Care should, however, be taken in planning lest beyond what is needed of the Blood of Christ remains to be consumed at the end of the celebration. 57: AAS 59 (1967), p. 569; The Roman Ritual, Holy Communion and Worship of the Eucharist outside Mass, edition typica, 1973, no. If they are made from metal that rusts or from a metal less precious than gold, then ordinarily they should be gilded on the inside. When Communion is distributed under both kinds. 390. 940; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967. no. PDF RECEPTION OF THE HOLY OILS - Saginaw.org Following the example of Christ, the Church has always used bread and wine with water to celebrate the Lords Supper. 237. 10: AAS 72 (1980), p. 336; Interdicasterial Instruction on certain questions regarding the collaboration of the non-ordained faithful in the sacred ministry of priests, Ecclesiae de mysterio, 15 August 1997, art. 25. 900-918. Otherwise all who pass before the Most Blessed Sacrament genuflect, unless they are moving in procession. If, however, the minister does not receive Communion, the priest, after genuflecting, takes the host and, facing the altar, says quietly the Domine, non sum dignus (Lord, I am not worthy) and the Corpus Christi custodiat (May the Body of Christ bring) and then receives the Body of Christ. The people, uniting themselves to this entreaty, make the prayer their own with the acclamation, Amen. Adaptations Within the Competence of Bishops and Bishops Conferences, 386. Green is used in the Offices and Masses of Ordinary Time. The Preface brings to light the conferral of the priestly power accomplished through the laying on of hands; and, by listing the various duties, it . 127. 3, 28; Second Vatican Ecumenical Council, Decree on the Ministry and Life of Priests, Presbyterorum ordinis, nos. Those who take up the collection in the church. 3). The Manner of Speaking the Eucharistic Prayer. And indeed, since no one today calls into doubt in any way the doctrinal principles on the complete efficacy of Eucharistic Communion under the species of bread alone, the Council thus gave permission for the reception of Communion under both kinds on some occasions, because this clearer form of the sacramental sign offers a particular opportunity of deepening the understanding of the mystery in which the faithful take part.[21]. Now the center and summit of the entire celebration begins: namely, the Eucharistic Prayer, that is, the prayer of thanksgiving and sanctification. All pray silently with the priest for a brief time. [120] Cf. 293. 51. [139] Cf. 8. The concelebrants approach the altar one after another or, if two chalices are used, two by two. While the Agnus Dei is sung or said, the deacons or some of the concelebrants may help the principal celebrant break the hosts for Communion, both of the concelebrants and of the people. The Traditional Latin Mass (TLM), practiced in one form or another for over 1500 years by an ever-increasing number of peoples and nations and in possession of a . For exposition of the Blessed Sacrament with the ciborium the following are to be prepared: A. an altar cloth B. at least two candles C. censer and incense boat, if incense will be used D. humeral veil E. chair and kneeler F. vesture for a presbyter or deacon: alb and stole (cope . The bread and wine for the Eucharist are carried to the celebrant, who places them upon the altar, while other gifts are put in another appropriate place (cf. It is appropriate, at least in cathedrals and in larger churches, to have some competent minister, that is to say a master of ceremonies, to oversee the proper planning of sacred actions and their being carried out by the sacred ministers and the lay faithful with decorum, order, and devotion. After the commingling, the priest quietly says the prayer Domine Iesu Christe, Fili Dei vivi (Lord Jesus Christ, Son of the living God) or Perceptio (Lord Jesus Christ, with faith in your love and mercy). It may also be worn in Offices and Masses for the Dead (cf. [111] Cf. The Blood of the Lord may be received either by drinking from the chalice directly, or by intinction, or by means of a tube or a spoon. 226. Holy Week (Holy Thursday) Notes The following ritual for the Procession of Holy Oils into the Parish Church after the Chrism Mass is offered as a sample to assist parishes. In Advent the organ and other musical instruments should be used with a moderation that is consistent with the seasons character and does not anticipate the full joy of the Nativity of the Lord. 277. James Patrick Moroney Executive Director, Secretariat for the Liturgy United States Conference of Catholic Bishops. 198-207; Codex Iuris Canonici, cann. 21. 273. In a special way, care must be taken that the liturgical books, particularly the Book of the Gospels and the Lectionary, which are intended for the proclamation of the word of God and hence enjoy special veneration, really serve in a liturgical action as signs and symbols of heavenly realities and hence are truly worthy, dignified, and beautiful. This variety of offices in the celebration of the Eucharist is shown outwardly by the diversity of sacred vestments, which should therefore be a sign of the office proper to each minister. Rp!HH*^S;bZUIeg5fUs]HXl9+R?ti|p[MLPRhi 83e85l /c0^7YjS Z,y,fhqHfzC.)*! If the diocesan Bishop celebrates, then seven candles should be used. 1. The Roman Ritual, Book of Blessings, editio typica, 1984, Introduction, no. [29] Cf. 806-811; for Masses with children, cf. 149. [66] Cf. But it is not at all appropriate that several persons divide a single element of the celebration among themselves, e.g., that the same reading be proclaimed by two lectors, one after the other, except as far as the Passion of the Lord is concerned. 570-571; Paul VI, Encyclical Letter Mysterium fidei, On the doctrine and worship of the Eucharist, 3 September 1965: AAS 57(1965), pp. Regarding the design of sacred vestments, Conferences of Bishops may determine and propose to the Apostolic See adaptations that correspond to the needs and the usages of their regions. 89. The Roman Pontifical: Order of the Dedication of a Church and an Altar, editio typica, 1984, Chapter 4, no. 26: AAS 59 (1967), p. 555; Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, nos. 0000001016 00000 n 42. It is fitting that such a prayer be included, as a rule, in Masses celebrated with a congregation, so that petitions will be offered for the holy Church, for civil authorities, for those weighed down by various needs, for all men and women, and for the salvation of the whole world. 16a: AAS 59 (1967), p. 305. The priest approaches the altar and, after making a profound bow along with the minister, venerates the altar with a kiss and goes to the chair. Second Vatican Ecumenical Council, Constitution on the Liturgy, Sacrosanctum Concilium, no. Amen. Communicants should not be denied Holy Communion because they kneel. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 199. Next, the priest, with hands extended, continues the Preface. Although it has been provided with its own Preface, it may also be used with other Prefaces, especially those that summarize the mystery of salvation, such as the common Prefaces. The people, however, stand and give expression to their prayer either by an invocation said together after each intention or by praying in silence. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. Ecumenical Council of Trent, Session 22, Doctrina de ss. 111. 88. 126; Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. endobj 442-443; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, nos. shed on the principal mysteries that are commemorated in this Mass, namely, the institution of the Holy Eucharist and of the priestly Order, and the commandment of the Lord concerning fraternal charity. 353. It is up to the Conferences of Bishops to provide for the translations of the biblical texts used in the celebration of Mass, exercising special care in this. 350. 0000004062 00000 n good, and the good of all his holy Church. General Instruction of the Roman Missal - Vatican.va Whenever a fragment of the host adheres to his fingers, especially after the fraction or the Communion of the faithful, the priest is to wipe his fingers over the paten or, if necessary, wash them. It is appropriate that, before being put into liturgical use, the organ be blessed according to the rite described in the Roman Ritual.[124]. The faithful are "invited" in the RomanMissal to spend time in adoration (EM, no. [80] Cf. Final doxology: By which the glorification of God is expressed and which is confirmed and concluded by the peoples acclamation, Amen. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. Thus, not a few expressions bearing on the evaluation and use of the goods of the earth have been changed, as have also not a few allusions to a certain form of outward penance belonging to past ages of the Church. 2, 5, 6; Decree on the Pastoral Office of Bishops, Christus Dominus, 28 October 1965, no. Then he takes the chalice and says quietly, Sanguis Christi custodiat (May the Blood of Christ bring), and then consumes the Blood of Christ. 50. Council of Trent, session 13, Decretum de ss. It is permitted to mention Coadjutor and Auxiliary Bishops in the Eucharistic Prayer, but not other Bishops who happen to be present. 66); Guides the faithful by appropriate introductions and explanations, and announces the intentions of the Prayer of the Faithful; Assists the priest celebrant in distributing Communion, and purifies and arranges the sacred vessels; As needed, fulfills the duties of other ministers himself if none of them is present. The faithful should stand from the beginning of the Entrance chant, or while the priest approaches the altar, until the end of the collect; for the Alleluia chant before the Gospel; while the Gospel itself is proclaimed; during the Profession of Faith and the Prayer of the Faithful; from the invitation, Orate, fratres (Pray, brethren), before the prayer over the offerings until the end of Mass, except at the places indicated below. no. 202, 374) and the establishing of norms regarding the function of serving the priest at the altar (cf. 27-54). . In the Lords Prayer a petition is made for daily food, which for Christians means preeminently the Eucharistic bread, and also for purification from sin, so that what is holy may, in fact, be given to those who are holy. Moreover, the wondrous mystery of the Lords real presence under the Eucharistic species, reaffirmed by the Second Vatican Council[6] and other documents of the Churchs Magisterium[7] in the same sense and with the same words that the Council of Trent had proposed as a matter of faith,[8] is proclaimed in the celebration of Mass not only by means of the very words of consecration, by which Christ becomes present through transubstantiation, but also by that interior disposition and outward expression of supreme reverence and adoration in which the Eucharistic Liturgy is carried out. Missae sacrificio, 17 September 1562, chapter 1: Denz-Schn, 1740; Paul VI, Solemn Profession of Faith, 30 June 1968, no. no. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no.

School Of Rock Monologue Summer, Abc Great Southern Presenters, Articles H